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  • McCausland steps down from Belfast City CouncilDateMon Nov 01, 2010 7:44 pm
    Topic by ulsterman. Forum: PROTESTANT NEWS

    DUP Assembly Member Nelson McCausland has quit his role as Belfast city councillor for the Oldpark area.

    Mr McCausland, who remains an MLA and Minister for Culture, Arts and Leisure, has been a councillor for the area since 2001.

    His withdrawal from the council is part of the DUP's policy of moving away from politicians performing multiple roles or "double jobbing".

    He was first elected as councillor for the Castle area in 1989.

    He was born in north Belfast in 1951 and educated at Belfast Royal Academy, Worcester College, Oxford, and Queen's University Belfast.

    Mr McCausland was appointed High Sheriff of Belfast in 1997 and has served on the board of the Ulster Museum, Ulster Folk and Transport Museum and Belfast Education and Library Board.

    Gareth McKee, a DUP constituency case worker in north Belfast, is to take over his seat on the council.

    In a statement, Mr McCausland said he had enjoyed his 21 years in City Hall "immensely" and expressed his thanks to the people of North Belfast.

    "I am pleased at the immense progress that has been made in the city during that time, with enormous re-development and investment," he said.

    "I believe that Gareth McKee will be an excellent public representative, and I am sure that he will prove to be so in a very short space of time."

    Mr McCausland confirmed that he would continue in his role as a member of the assembly.

  • Drumderg Loyalists Keady - Last Of The Mohicans DateMon Nov 01, 2010 5:55 pm
    Topic by ulsterman. Forum: BAND VIDEOS

  • BRITISH SOLDIERDateMon Nov 01, 2010 5:35 pm
    Topic by ulsterman. Forum: LOYALIST VIDEOS

  • Fields Of Ballynafeigh DateMon Nov 01, 2010 5:34 pm
    Topic by ulsterman. Forum: LOYALIST VIDEOS

  • Our Union Jack DateMon Nov 01, 2010 5:33 pm
    Topic by ulsterman. Forum: LOYALIST VIDEOS

  • Ulster Badge DateMon Nov 01, 2010 5:32 pm
    Topic by ulsterman. Forum: LOYALIST VIDEOS

  • CLUB HISTORYDateMon Nov 01, 2010 5:03 pm
    Topic by ulsterman. Forum: HISTORY

    Rangers Football Club are an association football team based in Glasgow, Scotland, who currently play in the Scottish Premier League. The club are nicknamed the Gers, Teddy Bears (from the rhyming slang for the same) and the Light Blues,[3] and the fans are known to each other as bluenoses.[4] They are sometimes referred to as Glasgow Rangers, although the word Glasgow is not part of the club's official title.[5] The club is incorporated as The Rangers Football Club plc.[6] The club's home is the all-seated 51,082-capacity Ibrox Stadium in south-west Glasgow.

    Rangers have won 53 League Championships, more than any other club in the world. They have won the Scottish League Cup 26 times — more than any other Scottish club — and the Scottish Cup 33 times.[7] In 1961 Rangers reached the final of the European Cup Winners' Cup, becoming the first British club to reach the final of a UEFA club competition. They won the European Cup Winners' Cup in 1972, having been the runners-up in 1961 and 1967, and were runners-up in the 2008 UEFA Cup Final.

    The club have traditionally been identified with and favoured by the Protestant and Unionist community of Scotland, as well as the Unionist community in Northern Ireland. For most of their history, Rangers have enjoyed a fierce rivalry with their cross-city opponents Celtic,[8] and the two are collectively known as the Old Firm.

  • FORUMDateMon Nov 01, 2010 4:28 pm
    Topic by ulsterman. Forum: WHERE YOU ALL FROM

    ITS EARLY DAYS YET ON FORUMS BUT THERE WILL BE PLENTY OF THINGS TO BE ADDED YET

  • ULSTERDateMon Nov 01, 2010 3:33 pm
    Topic by ulsterman. Forum: WHERE YOU ALL FROM

    IM FROM BALLYNAHINCH CO DOWN

  • support Our British TroopsDateMon Nov 01, 2010 3:30 pm

  • Royal Black InstitutionDateMon Nov 01, 2010 3:26 pm
    Topic by ulsterman. Forum: BLACK PRECEPTORY

    The Royal Black Institution, also known as the Royal Black Preceptory or The Imperial Grand Black Chapter Of The British Commonwealth, is a Protestant fraternal society.

    It was formed in Ireland in 1797, two years after the formation of the Orange Order in Daniel Winter's cottage, Loughgall, County Armagh. The society is formed from Orangemen and can be seen as a progression of that Order although they are separate institutions. Anyone wishing to be admitted to the Royal Black Institution must first become a member of an Orange Order Lodge, and many are members of both. The Royal Black is often referred to as the senior of the loyal orders.

    Its headquarters are in Lurgan, County Armagh. Members of the Order refer to each other as "Sir Knight" whereas in the Orange Order members are referred to as "Brother" or "Brethren". The Order's basis is the promotion of scripture and the principles of the Protestant Reformation. It has preceptories throughout the world, mainly in the major English speaking countries, and is particularly strong in Newfoundland.

    In Northern Ireland it holds a very colourful annual parade in the village of Scarva, County Down on the 13th July (the day after the Orange Order's 12th July celebrations) and often has as many as 100,000 people in attendance. It is commonly referred to as The Sham Fight. The other major parade of the year is "Black Saturday", also known as "Last Saturday", held on the last Saturday in August at several locations throughout Northern Ireland. The Royal Black Institution has adopted a more conciliatory attitude to contentious parades than the Orange Order, and is less overtly political, though not without political influence.

    Jarman and Bryan stated that the difference the Royal Black Institution and the Orange Order is that "The Black Institution is best understood as reflecting the more middle class, rural, respectable, even elite elements of Orangeism". The stronger emphasis on religion as opposed to politics or history is shown in their parade banners which usually depict Bible scenes rather than scenes from history.

    The origins of the Institution are clouded with much secrecy however information does exist that demonstrates its true roots. The predominate Protestant church in the late 18th century was the Anglican (Church of England) which is known today as the Church of Ireland. Freemasonry in Ireland, still based in Dublin had strong roots in the Anglican communities of the South while in the North of the island Freemasonry was more closely linked to the Presbyterian Church, the black-mouths, a derogatory name given to those of Scots descent (from where the nickname used in Dublin to this day for Northern Ireland is the 'Black North'). Presbyterians were linked with their Catholic neighbours through the United Irishmen during the rebellions in Ireland in the 18th century and for this reason serving Freemasons, such as Dan Winters in County Armagh broke away from Freemasonry to found an exclusively Protestant Masonic based organisation. This original organisation built upon the agrarian Orange Order by adding the obvious masonic style degree of Arch-Purple. The deeply masonic links being the cause of the Orange Orders clear statement that the Arch-Purple Lodges are a separate organisation that has nothing to do with the Orange Order. To bring the middle class Protestants on-board the Black Institution was organised, following closely on the degrees and rituals used by the Scots Freemasons with their clear link to the Templar Lodges and Knights of Malta (mainly Catholic organisations). For some time there were two Black Orders operating in Ireland, the Anglican purely Protestant one and the original Scots Masonic Presbyterian one. A letter outlining the historically provable facts was published in the press during the early 20th century in Ireland. The aprons worn by the Order started out as black but then became royal blue to make a further distinction between the two. The first warrant for the Black Order in Ireland was in fact issued by the Masonic Grand Lodge of Scotland and subsequently this Order disappeared underground leaving the Anglican Order that can be seen during the parades and exists around the world where Protestant Irish have emigrated over the years. The rule forbidding previous membership of any other order referred to the original Presbyterian and United Irishmen linked Order.
    Contents
    [show]

    * 1 Degrees
    * 2 Sovereign Grand Masters
    * 3 See also
    * 4 Notes and references
    * 5 External links

    [edit] Degrees

    The Royal Black Preceptory consists of eleven degrees, as follows: -

    (1) Royal Black Degree
    (2) Royal Scarlet Degree
    (3) Royal Mark Degree
    (4) Apron and Royal Blue Degree
    (5) Royal White Degree
    (6) Royal Green Degree
    (7) Gold Degree
    (8) Star and Garter Degree
    (9) Crimson Arrow Degree
    (10) Link and Chain Degree
    (11) Red Cross Degree

    The Institution also possesses a final retrospective overview degree, which is essentially an overview of the 11 degrees that the candidate has traversed.
    [edit] Sovereign Grand Masters

    A list of Sovereign Grand Masters of the Royal Black Preceptory:[1]

    * 1846: Thomas Irwin
    * 1849: Morris Knox
    * 1850: Thomas Johnston
    * 1857: William Johnston
    * 1902: H. W. Chambers
    * 1914: William Lyons
    * 1924: William Allen
    * 1948: Norman Stronge
    * 1971: Jim Molyneaux
    * 1995: William Logan
    * 2008: Millar Farr

  • ABOD HISTORYDateMon Nov 01, 2010 3:25 pm
    Topic by ulsterman. Forum: ABOD

    The Apprentice Boys of Derry is a Protestant fraternal society with a worldwide membership, founded in 1814. They are based in the city of Derry, Northern Ireland. However, there are Clubs and branches across Ireland, Great Britain and further afield. The Society aims to commemorate the 1689 siege of Derry when Catholic James II of England and Ireland laid siege to the walled city which was at the time a Protestant stronghold. Apprentice Boys parades once regularly led to rioting in the city by Nationalist youths, but recently a more conciliatory approach has taken place and now the parades are virtually trouble free.[1][2]
    Contents
    [show]

    * 1 Siege of Derry
    * 2 Celebrations
    * 3 History of the Associated Clubs of the Apprentice Boys of Derry
    * 4 Walker's Pillar
    * 5 The Apprentice Boys Memorial Hall
    * 6 Membership
    * 7 See also
    * 8 References
    * 9 External links

    [edit] Siege of Derry
    Main article: Siege of Derry

    The siege of Derry finally came to an end when, under the orders of the Dutch Marshall Frederic Schomberg, three armed merchant ships called the Mountjoy, the Phoenix and the Jerusalem sailed up the Foyle. This was protected by the frigate HMS Dartmouth under Captain (and future Admiral) John Leake. The Mountjoy, rammed and broke the barricading boom across the Foyle at Culmore Fort and relieved the siege on 28 July 1689 (Old Style). The boom had been stretched across the River Foyle and had blocked supplies to the city. It was said that some 4000 people (which was apparently about half the population of the city) had died of starvation or injury. Many had been forced to eat dogs, horses and rats. The siege has sunk deep into the Ulster Protestant psyche and apparently began when 13 apprentice boys shut the gates of the city against the oncoming army. King James demanded they "Surrender or die" which resulted in the famous retort of "No Surrender!"

    The History of the Siege of Londonderry 1689, written in 1951 by Cecil Milligan, lists the 13 as: Henry Campsie, William Crookshanks, Robert Sherrard, Daniel Sherrard, Alexander Irwin, James Steward, Roberet Morison, Alexander Cunningham, Samuel Hunt, James Spike, John Coningham, William Cairnes and Samuel Harvy.
    [edit] Celebrations
    Apprentice Boys parade in Bushmills.

    The Apprentice Boys hold two main annual celebrations. These are the 'closing of the gates' on the first Saturday in December, in memory of the closing of the city's gates by the original apprentice boys; and the Relief of Derry on the second Saturday in August, in memory of the lifting of the siege. The Relief parade in Derry is the largest of all the loyal order parades. In recent years, it has transformed into the week long Maiden City Festival in August and hosts a series of diverse cultural events including bluegrass music festivals, Irish and Ulster Scots music and tuition, arts exhibitions and events staged by other local minority communities such as the Chinese and Polish communities. During the December celebrations it is traditional to burn or hang an effigy of Robert Lundy. Before the Troubles the effigy was often hung from, and then burnt in front of, the pillar commemorating George Walker. This was on the city's walls overlooking the nationalist Bogside area, and was blown up by the IRA in 1973.

    According to the Parades Commission, the Apprentice Boys held 231 parades in 2007. Of these, 116 were Relief of Derry parades, and 115 were Closing of the Gates parades. The main December parade in Derry was expected to include 1500 marchers and 28 bands, while the main August parade was estimated at 10,000 marchers and 127 bands.[3]
    [edit] History of the Associated Clubs of the Apprentice Boys of Derry

    The first celebrations of the relief of Derry took place on Sunday 28 July 1689, when the starving citizens crowded onto the Walls to welcome the relief ships. The first organised celebrations took place on Sunday 8 August 1689 when a thanksgiving service was held in Saint Columb's Cathedral. This has set the precedence for the celebrations ever since.

    On the 1st August 1714, ex-Governor and Siege Hero Colonel Mitchelburne hoisted the Crimson Flag on the Cathedral Steeple and formed the first club known as the Apprentice Boys. The formal arrangements for the August and December commemorations were organised by the military garrison based in Derry.

    In the late eighteenth century Roman Catholic clergy joined in the prayer services offered on the Walls of Derry, and until the early nineteenth century Catholics joined the celebrations with their Protestant fellow-citizens. However by 1869 the British government's Londonderry Riot Inquiry of that year found that "the character of the demonstrations (by the Apprentice Boys) has certainly undergone a change, and, among the Catholic lower classes at least, they are now regarded with the most hostile feelings". The Inquiry recommended that both Apprentice Boys parades be banned. For similar reasons they also recommending the banning of Orange Order Parades.

    In 1865, the local Conservative MP, Lord Claud John Hamilton, won control of the Apprentice Boys and rallied the organisation against the campaign to disestablish the Anglican Church of Ireland, much to the dismay of many Presbyterian members.

    The Apprentice Boys role in the celebrations became more important in the early nineteenth century which saw the establishment of the Apprentice Boys of Derry Club in 1814 and the No Surrender Club in 1824. New Clubs were formed over the following years. In December 1861 the various Clubs agreed to meet together in a Governing Body known as the General Committee. This remains the Governing Body of the Association to this day, with each of the eight Clubs sending an equal number of representatives along with representatives of various Amalgamated Committees from around the UK.

    The celebrations continued in the usual form with the firing of the Siege Cannons, (today a small replica is used), the ringing of the Cathedral bells, the hoisting of the Crimson Flags, the laying of wreaths in memory of those who sacrificed their lives. In December they continue with the burning of an effigy of Robert Lundy (the Governor of Derry who had wished to negotiate with King James during the siege) and of utmost importance, the service of thanksgiving in Saint Columbs Cathedral.

    In 1969, the Apprentice Boys' parade around the walls of Derry sparked off three days of intensive rioting in the city, known as the Battle of the Bogside. The disturbances are widely seen as the start of the Troubles.

    In 1986, the banning of an Apprentice Boys parade in Portadown led to rioting between supporters and the Royal Ulster Constabulary. During these disturbances Keith White became the first Protestant to be killed by a plastic bullet in the Troubles.[4]

    In 1990 the organisation decided to apply for funding from the newly-established International Fund for Ireland, which led to protests at its August parade. Ian Paisley addressed a rally at the courthouse where he told the crowd that the proposed grant of £200,000 was "a bribe to get Protestant people involved in the Anglo-Irish Agreement."
    [edit] Walker's Pillar

    Plans for the 81-foot (25 m) high Walker Memorial Pillar (a memorial to The Rev. George Walker) were completed in 1826. After the completion of the pillar it played a central role in the celebrations. In 1832 the first occasion of the burning of the effigy of Colonel Lundy occurred, the Scottish Protestant Governor during the early part of the Siege. The pillar was destroyed by an IRA bomb in 1973. The Memorial plinth was restored for the three hundredth anniversary of the siege. The Apprentice Boys placed the statue which was on top of it in a newly constructed Memorial garden beside the Apprentice Boys Memorial Hall.
    [edit] The Apprentice Boys Memorial Hall

    The Hall was opened in 1877, dedicated to the memory of the thirteen Apprentice Boys who closed the City gates in 1688. In 1937 the Hall was extended along Society Street. The extension is dedicated to the memory of those who died in "The Great War" of 1914-1918.

    It now houses the headquarters of the association, debating Chamber of the Apprentice Boys of Derry Association and their office. All new members must be initiated in the Hall. Other organisations such as the Orange Order and Royal Black Preceptory have separate accommodations in the Hall. It also houses a Social Club and Museum. The hall is open to the public during the summer months, usually July and August, however the hall has extended the opening into September. Entrance to the hall is free.
    [edit] Membership

    Members can only be initiated within the city walls. The wearing of crimson collarettes by members recalls the crimson flag flown from the cathedral during the siege. Membership of the Association is open to anyone who professes Christ through the reformed Protestant faith. Membership is limited to men only

  • ORANGE ORDER HISTORYDateMon Nov 01, 2010 3:23 pm
    Topic by ulsterman. Forum: ORANGE ORDER

    The Orange Institution commemorates William of Orange, the Dutch prince who became King of England, Scotland, and Ireland in the Glorious Revolution of 1688. In particular, the Institution remembers the victories of William III and his forces in Ireland in the early 1690s, especially the Battle of the Boyne.
    [edit] Formation and early years

    The 1790s were a time of political and religious conflict in Ireland. On one side were the Irish nationalists (mostly Irish Catholics, but also some liberal Anglicans) and on the other were the so-called "Protestant Ascendancy" and its supporters. In October 1791 the nationalist Society of United Irishmen was founded by liberal Protestants in Belfast. Its leaders were mainly Presbyterians. They called for a reform of the Irish Parliament that would extend the vote to all Irish men (regardless of religion) and give Ireland greater independence from Britain.[15]

    Although the United Irishmen were trying to unite Catholics and Protestants behind their goal, northern County Armagh was undergoing fierce sectarian conflict. Catholics and Protestants set up rural "vigilante" groups – on the Catholic side was the "Defenders" and on the Protestant side was the "Peep-o'-Day Boys". In July 1795, the year the Orange Order formed, a Reverend Devine had held a sermon at Drumcree Church to commemorate the "Battle of the Boyne".[16] In his History of Ireland Vol I (published in 1809), the historian Francis Plowden described the events that followed this sermon:

    [Reverend Devine] so worked up the minds of his audience, that upon retiring from service, on the different roads leading to their respective homes, they gave full scope to the anti-papistical zeal, with which he had inspired them... falling upon every Catholic they met, beating and bruising them without provocation or distinction, breaking the doors and windows of their houses, and actually murdering two unoffending Catholics in a bog. This unprovoked atrocity of the Protestants revived and redoubled religious rancour. The flame spread and threatened a contest of extermination...

    The Orange Order was founded after an incident known as the "Battle of the Diamond", which happened two months after the Drumcree sermon. It took place on 21 September 1795 near Loughgall, a few miles from Drumcree. It was a clash between Defenders and Peep-o'-Day Boys[17][18][19][20] in which four to thirty (mostly un-armed) Defenders were killed. The Governor of Armagh, Lord Gosford, gave his opinion of the violence in County Armagh that followed the "battle" at a meeting of magistrates on 28 December 1795. He said:

    It is no secret that a persecution is now raging in this country… the only crime is… profession of the Roman Catholic faith. Lawless banditti have constituted themselves judges….[21]

    However, two former grand masters of the Order, William Blacker and Robert Hugh Wallace, have questioned this statement, saying whoever the Governor believed were the “lawless banditti” they could not have been Orangemen as there were no lodges in existence at the time of his speech.[22] According to historian Jim Smyth:

    Later apologists rather implausibly deny any connection between the Peep-o'-Day Boys and the first Orangemen or, even less plausibly, between the Orangemen and the mass wrecking of Catholic cottages in Armagh in the months following 'the Diamond' — all of them, however, acknowledge the movement's lower class origins.[23]

    Daniel Winter's home near Loughgall

    The Order's three main founders were James Wilson (founder of the Orange Boys), Daniel Winter and James Sloan.[24] The first Orange lodge established in nearby Dyan, County Tyrone. Its first grand master was James Sloan of Loughgall, in whose inn the victory by the Peep-o'-Day Boys was celebrated.[25] Like the Peep-o'-Day Boys, one of its goals was to hinder the efforts of Irish nationalist groups and uphold the "Protestant Ascendancy". The Orange Order's first ever marches were to celebrate the "Battle of the Boyne" and they took place on 12 July 1796 in Portadown, Lurgan and Waringstown.[26]

    By the time the Orange Order formed, the United Irishmen (still led mainly by Protestants) had become a republican group and sought an independent Irish republic that would "Unite Catholic, Protestant and Dissenter". United Irishmen activity was on the rise, and the government hoped to thwart it by backing the Orange Order from 1796 onward.[17] Nationalist historians Thomas A. Jackson and John Mitchel argued that the government's goal was to hinder the United Irishmen by fomenting sectarianism — it would create disunity and disorder under pretence of "passion for the Protestant religion".[27] Mitchel wrote that the government invented and spread "fearful rumours of intended massacres of all the Protestant people by the Catholics".[28] Historian Richard R Madden wrote that "efforts were made to infuse into the mind of the Protestant feelings of distrust to his Catholic fellow-countrymen".[28] Thomas Knox, British military commander in Ulster, wrote in August 1796 that "As for the Orangemen, we have rather a difficult card to play...we must to a certain degree uphold them, for with all their licentiousness, on them we must rely for the preservation of our lives and properties should critical times occur".[17][29]

    When the United Irishmen rebellion broke out in 1798, Orangemen and ex-Peep-o'-Day Boys helped government forces in suppressing it. According to Ruth Dudley Edwards and two former grand masters, Orangemen were among the first to contribute to repair funds for Catholic property damaged in the violence surrounding the rebellion.[30][31]
    [edit] Suppression

    In the early nineteenth century, Orangemen were heavily involved in violent conflict with an Irish Catholic and nationalist secret society called the Ribbonmen. One instance, published in a 7 October 1816 edition of the Boston Commercial Gazette, included the murder of a Catholic priest and several members of the congregation of Dumreilly parish in County Cavan on 25 May 1816. According to the article, "A number of Orangemen with arms rushed into the church and fired upon the congregation".[32] On 19 July 1823 the Unlawful Oaths Bill was passed, banning all oath-bound societies in Ireland. This included the Orange Order, which had to be dissolved and reconstituted. In 1825 a bill banning unlawful associations - largely directed at Daniel O'Connell and his Catholic Association, compelled the Orangemen once more to dissolve their association. When Westminster granted Catholic Emancipation in 1829, Irish Catholics were free at last to take seats as MPs and play a part in framing the laws of the land. The likelihood of Catholic members holding the balance of power in the Westminster Parliament further increased the alarm of Orangemen in Ireland, as to them it meant the possible revival of a Catholic-dominated Parliament controlled from Rome, and an end to the Protestant Ascendancy. From this moment on, the Orange Order re-emerged in a new and even more militant form.[33]

    In 1845 the ban was lifted, but the famous Battle of Dolly's Brae between Orangemen and Ribbonmen in 1849 led to a ban on Orange marches which remained in place for several decades. This was eventually lifted after a campaign of disobedience led by William Johnston of Ballykilbeg.
    [edit] Revival
    This section does not cite any references or sources.
    Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2008)

    By the late 19th century, the Order was in decline. However, its fortunes were revived by the spread of Protestant opposition to Irish nationalist mobilisation in the Irish Land League and then around the question of Home Rule. The Order was heavily involved in opposition to Gladstone's first Irish Home Rule Bill 1886, and was instrumental in the formation of the Ulster Unionist Party (UUP). The strength of Protestant opposition to Irish self-government under possible Roman Catholic influence, especially in the Protestant-dominated province of Ulster, eventually led to six Ulster counties remaining within the United Kingdom, as Northern Ireland.

    In the first decade of the twentieth century, the Order suffered a split when Thomas Sloane left the organisation to set up the Independent Orange Order. Sloane had been suspended after running against a Unionist candidate on a pro-labour platform in an election in 1902.
    [edit] Role in the partition of Ireland
    This section does not cite any references or sources.
    Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2008)

    In 1912 the Third Home Rule Bill was introduced in the British House of Commons. However, its introduction would be delayed until 1914. The Orange Order, along with the British Conservative Party and unionists in general, were inflexible in opposing the Bill. The Order helped to organise the 1912 Ulster Covenant – a pledge to oppose Home Rule that was signed by up to 500,000 people. In 1911 some Orangemen began to arm themselves and train as a militia called the Ulster Volunteers. In 1913 the Ulster Unionist Council decided to bring these groups under central control, creating the Ulster Volunteer Force, a militia dedicated to resisting Home Rule. There was a strong overlap between Orange Lodges and UVF units. A large shipment of rifles was imported from Germany to arm them in April 1914, in what became known as the Larne gun-running.

    However, the crisis was interrupted by the outbreak of the World War I in August 1914. This caused the Home Rule Bill to be suspended for the duration of the war. Many Orangemen served in the war with the 36th (Ulster) Division suffering heavy losses and commemorations of their sacrifice are still an important element of Orange ceremonies.

    The Fourth Home Rule Act was passed as the Government of Ireland Act 1920; the six north eastern counties of Ulster became Northern Ireland and the other twenty-six counties became Southern Ireland. This self governing entity within the United Kingdom was confirmed in its status under the terms of the Anglo-Irish Treaty of 1921, and in its borders by the Boundary Commission agreement of 1925. Southern Ireland became first the Irish Free State in 1922 and then in 1949 a republic under the name of "Ireland".
    [edit] Since 1921
    Wiki letter w.svg This section requires expansion.
    James Craig, 1st Viscount Craigavon

    The Orange Order had a central place in the new state of Northern Ireland. It acted as a basis for the unity of Protestants of all classes and as a mass social and political grouping. The Twelfth of July is not a statutory public holiday in Northern Ireland,[34] but is granted as a holiday each year by the Secretary of State by proclamation. All other public holidays in the UK are by Royal Proclamation.[35] At its peak in 1965, the Order's membership was around 70,000, which meant that roughly 1 in 5 adult Protestant males were members.[36] It had very close ties to the ruling Ulster Unionist Party and the senior leadership of both often overlapped. James Craig, the first Prime Minister of Northern Ireland, maintained always that Ulster was in effect Protestant and the symbol of its ruling forces was the Orange Order. As late as 1932, Craig still maintained that "ours is a Protestant government and I am an Orangeman". Two years later he stated "I have always said that I am an Orangeman first and a politician and a member of this parliament afterwards…All I boast is that we have a Protestant Parliament and a Protestant State".[37][38][39]

    In recent decades, the Order's influence has shrunk somewhat as it has lost a third of its membership since 1965, notably in Belfast and Derry. The Order's political influence suffered greatly when the Unionist-dominated Northern Ireland Parliament was prorogued in 1972.[36]

    During "The Troubles", the Order had a fractious relationship with the Democratic Unionist Party (DUP), loyalist paramilitaries[40] the Independent Orange Order, and the Free Presbyterian Church. The Order urged its members not to join these organisations, and it is only recently that some of these intra-Unionist breaches have been healed.[36]
    [edit] Drumcree dispute
    Main article: Drumcree conflict
    Drumcree Church near Portadown

    On the Sunday before 12 July each year, the Orange Order holds its "Drumcree parade" in Portadown, when it marches to-and-from Drumcree Church. It has marched this route since 1807, when the area was sparsely populated.[41][42] However, today most of this route falls within the town's mainly-Catholic and nationalist quarter, which is densely populated.[41] The residents have sought to re-reoute the parade away from this area, seeing it as "triumphalist" and "supremacist".[43]

    There have been intermittent violent clashes during the yearly parade since at least 1873.[44] The dispute was intensified by "The Troubles", which began in 1969. Before the 1990s, the most contentious part of the parade was the outward leg along Obins Street.[41] When the parade was banned from Obins Street in 1986, the focus shifted to the parade's return leg along Garvaghy Road.[41]

    In 1995, the dispute drew the attention of the international media as it led to widespread protests and rioting throughout Northern Ireland.[41] This wave of violence began when Catholic and nationalist protestors prevented the march from continuing along Garvaghy Road.[42] This pattern was repeated every July for the next four years. During that time the dispute led to the deaths of at least five civilians and prompted a massive police and army operation.[42] Since 1998 the parade has been banned from most of the nationalist area, and the violence has subsided. However, regular moves to get the two sides into face-to-face talks have failed.
    [edit] Beliefs and activities
    Orange Order poster depicting historical and religious symbolism
    [edit] Protestantism

    The basis of the modern Orange Order is the promotion and propagation of "biblical Protestantism" and the principles of the Reformation. As such the Order only accepts those who confess a belief in a Protestant religion.

    The Order considers the Fourth Commandment to forbid Christians to work, or engage in non-religious activity generally, on Sundays, to be important. When the Twelfth of July falls on a Sunday the parades traditionally held on that date are held on the Monday instead. In March 2002 the Order threatened "to take every action necessary, regardless of the consequences" to prevent the Ballymena Show being held on a Sunday.[45] The County Antrim Agricultural Association complied with the Order's wishes.[45]

    Some evangelical groups have claimed that the Orange Order is still influenced by freemasonry.[46] Many Masonic traditions survive, such as the organisation of the Order into lodges. The Order has a system of degrees through which new members advance. These degrees are interactive plays with references to the Bible. There is particular concern over the ritualism of higher degrees such as the Royal Arch Purple and the Royal Black Institutions.[47]
    [edit] Politics

    As noted beforehand, the Orange Order is strongly linked to British unionism, especially in Northern Ireland and in Scotland[citation needed]. This is a political ideology that supports the continued unity of the United Kingdom. Unionism is thus opposed to, for example, the re-unification of Ireland and Scottish independence.
    An Orange Hall in Ballinrees bedecked with Union Flags

    The Order, from its very inception, was an overtly political organisation.[48] In 1905, when the Ulster Unionist Council (UUC) was formed, the Orange Order was entitled to send delegates to its meetings. The UUC was the decision-making body of the Ulster Unionist Party (UUP). Between 1922 and 1972, the UUP was consistently the largest party in the Northern Ireland Parliament. Due to its close links with the UUP, the Orange Order was able to exert great influence. The Order was the force behind the UUP no-confidence votes in reformist Prime Ministers O'Neill (1969), Chichester-Clark (1969–71) and Faulkner (1972–74).[36] The Democratic Unionist Party (DUP) attracted the most seats in an election for the first time in 2003. DUP leader Ian Paisley, who was not a member of the Orange Order, maintained a bitter campaign of conflict with the Order since 1951, when the Order banned members of Paisley's Free Presbyterian Church from acting as Orange chaplains and openly endorsed the UUP against the DUP.[36][49] Recently, however, Orangemen have begun voting for the DUP in large numbers due to their opposition to the Good Friday Agreement.[50] Relations between the DUP and Order have healed greatly since 2001, and there are now a number of high profile Orangemen who are DUP MPs and strategists.[51]

    In December 2009, the Orange Order held secret talks with Northern Ireland's two main unionist parties – the DUP and UUP.[52] The main goal of these talks was to foster greater unity between the two parties, in the run-up to the May 2010 general election.[52] Sinn Féin's Alex Maskey said that the talks exposed the Order as a "very political organisation".[52] Shortly after the election, Grand Master Robert Saulters called for a "single unionist party" to maintain the union.[53] He said that the Order has members "who represent all the many shades of unionism" and warned, "we will continue to dilute the union if we fight and bicker among ourselves".[53]

    In the October 2010 issue of The Orange Standard, Grand Master Robert Saulters accused 'dissident' Irish republican paramilitaries of being "fancy names" for the "Roman Catholic IRA".[54] SDLP MLA John Dallat asked Justice Minister David Ford to find if Saulters had broken the hate speech laws. He said: "Linking the Catholic community or indeed any community to terror groups is inciting weak-minded people to hatred, and surely history tells us what that has led to in the past".[55]
    Orangemen parading in Bangor on 12 July 2010
    [edit] Parades
    Main articles: Orange Walk and The Twelfth

    Parades form a large part of Orange culture. Most Orange lodges hold an annual parade from their Orange hall to a local church. The denomination of the church is quite often rotated, depending on local demographics.

    The highlights of the Orange year are the parades leading up to the celebrations on the Twelfth of July. The Twelfth, however, remains in places a deeply divisive issue, not least because of the triumphalism, anti-Catholicism and anti-nationalism of the Orange Order.[56] In recent years, most Orange parades have passed peacefully.[57]

    As of 2007, Grand Lodge of Ireland policy remained non-recognition of the Parades Commission, which it sees as explicitly founded to target Protestant parades since Protestants parade at ten times the rate of Catholics. Grand Lodge is, however, divided on the issue of working with the Parades Commission. 40% of Grand Lodge delegates oppose official policy while 60% are in favour. Most of those opposed to Grand Lodge policy are from areas facing parade restrictions like Portadown District, Bellaghy, Derry City and Lower Ormeau.[36]
    [edit] Orange halls
    Rasharkin Orange hall daubed with republican graffiti
    Clifton Street Orange Hall in Belfast, which has a protective cage. The statue on the roof is the only one of King William on any Orange hall in Ireland

    Monthly meetings are held in Orange halls. Orange halls on both sides of the Irish border often function as community halls for Protestants and sometimes those of other faiths, though this was more common in the past.[58] The halls quite often host community groups such as credit unions, local marching bands, Ulster-Scots and other cultural groups as well as religious missions and Unionist political parties.

    Stoneyford Orange Hall near Lisburn has been reported to be a focal point for local loyalist paramilitaries.[59] In 1999 files on 300 republicans were found in the hall[60]

    Of the approximately 700 Orange halls in Ireland, 282 have been targeted by arsonists since the beginning of the Troubles in 1968.[61] Paul Butler, a prominent member of Sinn Féin, has claimed the arson is a "campaign against properties belonging to the Orange Order and other loyal institutions" by nationalists.[62] On one occasion a member of Sinn Féin's youth wing (Ógra Shinn Féin) was hospitalised after falling off the roof of an Orange hall.[63] In a number of cases halls have been severely damaged or completely destroyed by arson,[64] while others have been damaged by paint bombings, graffiti and other vandalism.[65] The Order claims that there is considerable evidence of an organised campaign of sectarian vandalism by republicans. Grand Secretary Drew Nelson claims that a statistical analysis shows that this campaign emerged in the last years of the 1980s and continues to the present.[65]
    [edit] Historiography

    One of the Orange Order's activities is educating members and the general public about William of Orange and associated subjects. Both the Grand Lodge and various individual lodges have published numerous booklets about William and the Battle of the Boyne, often aiming to show that they have continued relevance, and sometimes comparing the actions of William's adversary James II with those of the Northern Ireland Office. In addition, historical articles are often published in the Order's newspaper the Orange Standard and the Twelfth souvenir booklet. While William is the most frequent subject, other topics have included the Battle of the Somme (particularly the 36th (Ulster) Division's role in it), Saint Patrick (who the Order argues was not Roman Catholic), and the Protestant Reformation.

    There are at least two Orange Lodges in Northern Ireland which represent the heritage and religious ethos of St Patrick. The best known of which is the Cross of Saint Patrick LOL (Loyal Orange lodge) 688,[66] instituted in 1968 for the purpose of reclaiming the heritage of St Patrick. The lodge has had several well known members, including Rev Robert Bradford MP who was the lodge chaplain who himself was killed by the Provisional IRA, the late Ernest Baird. Today Nelson McCausland MLA and Gordon Lucy, Director of the Ulster Society are the more prominent members within the lodge membership. In the 1970s there was also a Belfast lodge called Oidhreacht Éireann (Ireland's Heritage) LOL 1303, which argued that the Irish language and Gaelic culture were not the exclusive property of Catholics or republicans.[67]
    Thiepval Memorial Lodge parade in remembrance of the Battle of the Somme.

    The Order has been prominent in commemorating Ulster's war dead, particularly Orangemen and particularly those who died in the Battle of the Somme. There are numerous parades on and around 1 July in commemoration of the Somme, although the war memorial aspect is more obvious in some parades than others. There are several memorial lodges, and a number of banners which depict the Battle of the Somme, war memorials, or other commemorative images. In the grounds of the Ulster Tower Thiepval, which commemorates the men of the Ulster Division who died in the Battle of the Somme, a smaller monument pays homage to the Orangemen who died in the war.[68]

    The Orange Order's view of history is usually not inaccurate, but could be criticised as outdated. It is reminiscent of the nineteenth century English historian Thomas Babington Macaulay, who argued that the Glorious Revolution which brought William into power was a major turning point in British and world history. Macaulay's interpretation was very influential but has come under sustained criticism in recent decades.[citation needed]

    Orange historiography tends also to be strongly biased in favour of William and against James, painting the former as an ideal ruler and the latter as a bigoted tyrant. It should be noted that few professional historians have a positive opinion of James, although most are also critical of William.[citation needed]

    William was supported by the Pope in his campaigns against James' backer Louis XIV of France,[69] and this fact is sometimes left out of Orange histories. However it appears in others.[70]

    Occasionally the Order and the more fundamentalist Independent Order publishes historical arguments based more on religion than on history. British Israelism, which claims that the British people are descended from the Israelites and that Queen Elizabeth II is a direct descendant of the Biblical King David, has from time to time been advanced in Orange publications.[71]
    [edit] Charity
    Main article: Orange Charities and Societies

    The Orange Order runs a number of charitable ventures including:

    * The Grand Orange Lodge of British America Benefit Fund
    * Lord Enniskillen Memorial Orange Orphan Society
    * Orange Foundation
    * The Orange Orphans Society - Registered Charity Number 1068498

    [edit] Requirements for entry

    Members are required to be Protestant.[72] Most jurisdictions require both the spouse and parents of potential applicants to be Protestant, although the Grand Lodge can be appealed to make exceptions for converts. Members have been expelled for attending Catholic religious ceremonies. In the period from 1964 to 2002, 11% of those expelled from the order were expelled for their presence at a Catholic religious event such as a baptism, service or funeral.[73]

    The Laws and Constitutions of the Loyal Orange Institution of Scotland of 1986 state, "No ex-Roman Catholic will be admitted into the Institution unless he is a Communicant in a Protestant Church for a reasonable period." Likewise, the "Constitution, Laws and Ordinances of the Loyal Orange Institution of Ireland" (1967) state, "No person who at any time has been a Roman Catholic … shall be admitted into the Institution, except after permission given by a vote of seventy five per cent of the members present founded on testimonials of good character …" In the 19th century, Rev. Mortimer O'Sullivan, a converted Roman Catholic, was a Grand Chaplain of the Orange Order in Ireland. In the 1950s, Scotland also had a former Catholic as a Grand Chaplain, the Rev. William McDermott.
    [edit] Structure
    Orange Order, 1998. Troubled Images Exhibition, Linen Hall Library, Belfast, August 2010

    The Orange Institution in Ireland has the structure of a pyramid. At its base are about 1400 private lodges; every Orangeman belongs to a private lodge. Each private lodge sends six representatives to the district lodge, of which there are 126. Depending on size, each district lodge sends seven to thirteen representatives to the county lodge, of which there are 12. Each of these sends representatives to the Grand Orange Lodge of Ireland, which heads the Orange Order.

    The Grand Lodge of Ireland has 373 members. As a result, much of the real power in the Order resides in the Central Committee of the Grand Lodge, which is made up of three members from each of the six counties of Northern Ireland (Londonderry, Antrim, Down, Tyrone, Armagh, and Fermanagh) as well as the two other County Lodges in Northern Ireland, the City of Belfast Grand Lodge and the City of Londonderry Grand Orange Lodge, two each from the remaining Ulster counties (Cavan, Donegal, and Monaghan), one from Leitrim, and 19 others. There are other committees of the Grand Lodge, including rules revision, finance, and education.

    Despite this hierarchy, private lodges are basically autonomous as long as they generally obey the rules of the Institution. Breaking these can lead to suspension of the lodge's warrant - essentially the dissolution of the lodge - by the Grand Lodge, but this rarely occurs[citation needed]. Private lodges may disobey policies laid down by senior lodges without consequence. For example, several lodges have failed to expel members convicted of murder despite a rule stating that anyone convicted of a serious crime should be expelled,[74] and Portadown lodges have negotiated with the Parades Commission in defiance of Grand Lodge policy that the Commission should not be acknowledged.

    Private lodges wishing to change Orange Order rules or policy can submit a resolution to their district lodge, which may submit it upwards until it eventually reaches the Grand Lodge.[citation needed]
    [edit] Related organisations
    An Orangewoman marching in an Orange Order parade in Glasgow.

    Several organisations are closely linked to the Orange Order, and are often confused with it, or thought to be a part of the Order. Protestant marching bands, particularly flute bands of the 'blood and thunder' or 'kick the Pope' type, are also often inaccurately assumed to be a part of the Order, with their parades referred to as Orange marches.
    [edit] Association of Loyal Orangewomen of Ireland

    A distinct[75] women's organisation grew up out of the Orange Order. Called the Association of Loyal Orangewomen of Ireland,[14] this organisation was revived in December 1911 having been dormant since the late 1880s. They have risen in prominence in recent years, largely due to protests in Drumcree.[76] The women's order is parallel to the male order, and participates in its parades as much as the males apart from 'all male' parades and 'all ladies' parades respectively. The contribution of women to the Orange Order is recognised in the song "Ladies Orange Lodges O!".
    [edit] Independent Orange Institution
    Main article: Independent Orange Institution

    The Independent Orange Institution was formed in 1903 by Thomas Sloane, who opposed the main Order's domination by Unionist Party politicians and the upper classes. The Independent Order originally had radical tendencies, especially in the area of labour relations, but this soon faded. In the 1950s and 60s the Independents focussed primarily on religious issues, especially the maintenance of Sunday as a holy day. With the outbreak of the Troubles, Ian Paisley began regularly speaking at Independent meetings, although he is not and has never been a member. As a result the Independent Institution has become associated with Paisley and his Free Presbyterian Church of Ulster and Democratic Unionist Party. Recently the relationship between the two Orange Institutions has improved, with joint church services being held. Some people believe that this will ultimately result in a healing of the split which led to the Independent Orange Institution breaking away from the mainstream Order. Like the main Order, the Independent Institution parades and holds meetings on the Twelfth of July. It is based mainly in County Antrim.
    [edit] Royal Black Institution
    Main article: Royal Black Institution

    The Royal Black Institution was formed out of the Orange Order two years after the founding of the parent body. Although it is a separate organisation, one of the requirements for membership in the Royal Black is membership of the Orange Order and to be no less than 17 years old. The membership is exclusively male and the Royal Black Chapter is generally considered to be more religious and respectable in its proceedings than the Orange Order.
    [edit] Apprentice Boys of Derry
    Main article: Apprentice Boys of Derry

    The Apprentice Boys of Derry exist for their acts during the siege of Londonderry from James II. Although they have no formal connection with the Orange Order, the two societies have overlapping membership .
    [edit] Throughout the world

    The Orange Institution spread throughout the English-speaking world and further abroad. It is headed by the Imperial Grand Orange Council. It has the power to arbitrate in disputes between Grand Lodges, and in internal disputes when invited. The Council represents the autonomous Grand Lodges of Ireland, Scotland, England, Canada, Australia, New Zealand, the United States, Ghana, Togo, and Wales.

    Famous Orangemen have included Dr Thomas Barnardo, who joined the Order in Dublin, William Massey, who was Prime Minister of New Zealand, Harry Ferguson, inventor of the Ferguson tractor, and Earl Alexander, the Second World War general.
    [edit] Australia
    This section does not cite any references or sources.
    Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (July 2010)

    The first Orange Institution Warrant (No. 1780) arrived in Australia with the ship Lady Nugent in 1835. It was sewn in the tunic of Private Andrew Alexander of the 50th Regiment. The 50th was mainly Irish, many of its members were Orangemen belonging to the Regimental lodge and they had secretly decided to retain their lodge Warrant when they had been order to surrender all military warrants, believing that the order would eventually be rescinded and that the Warrant would be useful in Australia.
    [edit] Canada
    Main article: Orange Order in Canada

    The Orange Order played an important role in the history of Canada, where it was established in 1830. Most early members were from Ireland, but later many English, Scots, Italians[77] and other Protestant Europeans joined the Order, as well as Mohawk Native Americans.[78] Toronto was the epicentre of Canadian Orangeism: most mayors were Orange until the 1950s, and Toronto Orangemen battled against Ottawa-driven initiatives like bilingualism and Catholic immigration. A third of the Ontario legislature was Orange in 1920, but in Newfoundland, the proportion has been as high as 50% at times. Indeed, between 1920 and 1960, 35% of adult male Protestant Newfoundlanders were Orangemen, as compared with just 20% in Northern Ireland and 5%–10% in Ontario in the same period.[79]

    The Toronto Twelfth is North America's oldest consecutive annual parade.
    [edit] England
    An Orange Order parade in Hyde Park, London, June 2007

    The Orange Order reached England in 1807, spread by soldiers returning to the Manchester area from service in Ireland. Since then, the English branch of the Order has generally been allied with the Conservative and Unionist Party.[80] From 1909 to 1974, however, it was also associated with the Liverpool Protestant Party.

    The Orange Order in England is strongest in Liverpool including Toxteth and Garston. Its presence in Liverpool dates to at least 1819, when the first parade was held to mark the anniversary of the Battle of the Boyne, on 12 July.

    The Orange Order in Liverpool holds its annual Twelfth parade in Southport, a seaside town north of Liverpool. The Institution also holds a Juniors parade there on Whit Monday. The Black Institution holds its Southport parade on the first Saturday in August.

    The parades in Southport have attracted much controversy in recent times, with Southport locals criticising the marches due to the disruption that they cause. Events that are staged in the town mean closure of the main street in the town centre, Lord Street. Some businesses choose to stay shut on Lodge days after some trouble caused in the 1980's, however many pubs and the restaurant trade welcome the day and the revenue it brings - particularly on an otherwise quiet weekday.

    Other parades are held in Liverpool on the Sunday prior to the Twelfth and on the Sunday after. These parades along with St Georges day; Reformation Sunday and Remembrance Sunday go to and from church. Other parades are held by individual Districts of the Province - in all approximately 30 parades a year.
    [edit] Ghana

    The Orange Order in Ghana appears to have been founded by Ulster-Scots missionaries some time during the 19th century. Its rituals mirror those of the Orange Order in Ulster though it does not place restrictions on membership to those who have certain Roman Catholic family members. The Orange Order in Ghana is currently being subjected to attack by charismatic churches.[81]
    [edit] Togo

    In 1915 John Amate Atayi, a member of the Lagos Fine Blues LOL 801 moved to Lome, Togo, for work. Here he founded the Lome Defenders of the Truth LOL 867, under warrant of the Grand Orange Lodge of England. In 1916 a second lodge, Paline Heroes LOL No 884 was constituted.[82][83]
    [edit] Nigeria

    The first Orange Lodge in Nigeria was the Lagos Fine Blues LOL 801, which was first listed in 1907 in the returns of Woolwhich District 64 to the Grand Orange Lodge of England. Altogether there were three male lodges and one female lodge. They all appear to have died out some time in the 1960s, due to political unrest. Conversely the Ghana lodges increased greatly in popularity with the return of Democracy.[82][83]
    [edit] New Zealand
    Former Orange hall in Auckland, New Zealand. Now a church.

    New Zealand's first Orange lodge was founded in Auckland in 1842, only two years after the country became part of the British Empire, by James Carlton Hill of County Wicklow. The lodge initially had problems finding a place to meet, as several landlords were threatened by Irish Catholic immigrants for hosting it.[84] The arrival of large numbers of British troops to fight the New Zealand land wars of the 1860s provided a boost for New Zealand Orangeism, and in 1867 a North Island Grand Lodge was formed. A decade later a South Island Grand Lodge was formed, and the two merged in 1908.[85]

    From the 1870s the Order was involved in local and general elections, although Rory Sweetman argues that 'the longed-for Protestant block vote ultimately proved unobtainable'.[86] Processions seem to have been unusual before the late 1870s: the Auckland lodges did not march until 1877 and in most places Orangemen celebrated the Twelfth and November 5 with dinners and concerts. The emergence of Orange parades in New Zealand was probably due to a Catholic revival movement which took place around this time. Although some parades resulted in rioting, Sweetman argues that the Order and its right to march were broadly supported by most New Zealanders, although many felt uneasy about the emergence of sectarianism in the colony.[87] From 1912 to 1925 New Zealand's most famous Orangeman, William Massey, was Prime Minister. During World War I Massey co-led a coalition government with Irish Catholic Joseph Ward. Historian Geoffrey W. Rice maintains that Bill Massey’s Orange sympathies were assumed rather than demonstrated.[88]

    Te Ara: The Encyclopaedia of New Zealand argues that New Zealand Orangeism, along with other Protestant and anti-Catholic organisations, faded from the 1920s.[89] The Order has certainly declined in visibility since that decade, although in 1994 it was still strong enough to host the Imperial Orange Council for its biennial meeting.[90] However parades have ceased,[91] and most New Zealanders are probably unaware of the Order's existence in their country. The New Zealand Order is unusual in having mixed-gender lodges,[92] and at one point had a female Grand Master.[93]
    [edit] Republic of Ireland

    The Grand Orange Lodge of Ireland represents lodges in both Northern Ireland and the Republic of Ireland, where Orangeism remains particularly strong in border counties such as Donegal, Cavan and Monaghan. Before the partition of Ireland the Order's headquarters were in Dublin, which at one stage had more than 300 private lodges. After partition the Order declined rapidly in the Republic of Ireland. The last 12 July parade in Dublin took place in 1937. The last Orange parade in the Republic of Ireland is at Rossnowlagh, County Donegal, an event which has been largely free from trouble and controversy.[94] It is held on the Saturday before the Twelfth as the day is not a holiday in the Republic of Ireland. There are still Orange lodges in nine counties of the Republic of Ireland - counties Cavan, Cork, Donegal, Dublin, Laois, Leitrim, Louth, Monaghan and Wicklow, but most either do not parade or travel to other areas to do so.[95]

    In 2005, controversy was generated when the organisers of Cork's St Patrick's Day parade invited representatives of the Orange Order to parade in the celebrations, part of the year-long celebration of Cork's position of European Capital of Culture. The Order accepted the invitation and was to parade with their wives and children alongside Chinese, Filipino and African community groups in an event designed to recognise and celebrate cultural diversity. Subsequently, after consultation with An Garda Síochána, the Order's grand secretary, Drew Nelson, said both his organisation and the parade organisers were disappointed that the Order would not be attending the festivities. He added that he welcomed the invitation and hoped the Order would be able to participate in the event next year. A Church of Ireland clergyman, Rev. David Armstrong, spoke out against the invitation.[citation needed]

    In February 2008 it was announced that the Orange Order was to be granted nearly €250,000 from the Department of Community, Rural and Gaeltacht Affairs. The grant is intended to provide support for members in border areas and fund the repair of Orange halls, many of which have been subjected to vandalism.[96][97]
    [edit] Scotland
    Main article: Grand Orange Lodge of Scotland
    Orange parade in Glasgow (1 June 2003)

    The Grand Orange Lodge of Scotland is the largest Orange Lodge outside Northern Ireland. Most lodges are concentrated in west central Scotland around Glasgow, Motherwell, and parts of Renfrew and Ayr. However, the Order is also very strong in West Lothian, and, to a lesser extent East Lothian. Lodges are also based in the North East of Scotland, the most northerly lodges are located in Aberdeen, Alford, Peterhead and Inverness. The orders presence in the North of Scotland can be located to the fishing industry and importation of workers from Belfast and Glasgow to the north and north east and migration of fishermen in the opposite direction.

    In 1881, fully three quarters of Orange lodge masters were born in Ireland and, when compared to Canada, Scottish Orangeism has been both smaller (no more than two percent of adult male Protestants in west central Scotland have ever been members) and more of an Ulster ethnic association which has been less attractive to the native Protestant population.[98][99] The strongest predictor of Orange strength in a Scottish county for the period 1860–2001 is the proportion of Irish-Protestant descent in the county.[100]

    Scottish Orangeism's political influence crested between the wars, but was effectively nil thereafter as the Tory party at all levels began to move away from Protestant politics toward a more neo-liberal economic agenda.[101]

    In 2004 former Scottish Orange Order member Adam Ingram sued MP George Galloway for saying in his autobiography that Ingram had "played the flute in a sectarian, anti-Catholic, Protestant-supremacist Orange Order band". Judge Lord Kingarth ruled that the phrase was 'fair comment' on the Orange Order and that Ingram had been a member, although he had not played the flute.[102]

    The Grand Orange Lodge of Scotland has spoken out against Scottish independence, and on 24 March 2007, a parade of 12,000 Orangemen and women marched through Edinburgh's Royal Mile to celebrate the Act of Union.[103]
    [edit] Wales
    Wiki letter w.svg This section requires expansion.

    Cymru LOL 1922 is the only Orange lodge in Wales.
    [edit] United States

    Participation in the Orange Institution was not as large in the United States as it was in Canada. In the early nineteenth century, the post-Revolutionary republican spirit of the new United States attracted exiled Protestant United Irishman such as Wolfe Tone and others.[104] Most Protestant Irish immigrants in the first several decades of the century were those who held to the republicanism of the 1790s, and who were unable to accept Orangeism. Loyalists and Orangemen made up a minority of Irish Protestant immigrants during this period. Most of the Irish loyalist emigration was bound for Upper Canada and the Canadian Maritime provinces, where Orange lodges were able to flourish under the British flag.[105]

    By 1870, when there were about 930 Orange lodges in the Canadian province of Ontario, there were only 43 in the entire eastern United States. These few American lodges were founded by newly arriving Protestant Irish immigrants in coastal cities such as Philadelphia and New York.[106] These ventures were short-lived and of limited political and social impact, although there were specific instances of violence involving Orangemen between Catholic and Protestant Irish immigrants, such as the Orange Riots in New York City in 1824, 1870 and 1871.[107]

    The first "Orange riot" on record was in 1824, in Abingdon, NY, resulting from a 12th July march. Several Orangemen were arrested and found guilty of inciting the riot. According to the State prosecutor in the court record, "the Orange celebration was until then unknown in the country". The immigrants involved were admonished: "In the United States the oppressed of all nations find an asylum, and all that is asked in return is that they become law-abiding citizens. Orangemen, Ribbonmen, and United Irishmen are alike unknown. They are all entitled to protection by the laws of the country."[108]

    The later Orange riots of 1870 and 1871 killed nearly 70 people, and were fought out between Irish Protestant and Catholic immigrants. After this the activities of the Orange Order were banned for a time, the Order dissolved, and most members joined Masonic Orders. After 1871, there were no more riots between Irish Catholics and Protestants.[109]

    America offered a new beginning, and "...most descendents of the Ulster Presbyterians of the eighteenth century and even many new Protestant Irish immigrants turned their backs on all associations with Ireland and melted into the American Protestant mainstream."[110]

    There are currently two Orange Lodges in New York, one in Manhattan and the other in the Bronx.[111][112]
    [edit] Parallels with the Ku Klux Klan

    Tim Pat Coogan states that in America, Orangeism also manifested itself in movements such as the Know Nothings and the Ku Klux Klan and that it also proved useful to employers as a device for keeping Protestant and Catholic workers from uniting for better wages and conditions.[80][113] On the right of Orangemen to march in quasi-military fashion through areas, regardless of the views of the residents, Orangemen often cite the example of the Klan and the American Nazi Party. In the Orders petition to the Northern Ireland Parades Commission in June 2002, on the Orders right to march, they cited American case law which had upheld the right to public demonstrations by both the Klan and the American Nazi Party.[114]

    In Ireland Civil Rights activists often dismissed Loyalist paramilitaries as the Irish version of the Ku Klux Klan. The Northern Ireland Civil Rights Association, identifying with the American civil rights movement, described them as 'Britain's Ku Klux Klan' who wrote Fionnbarra O Dochartaigh
    “ We viewed the [Orange Order] as similar to the KKK - so bare-faced and confident enough in the bigoted status quo that they wore bowler hats and sashes rather than white robes and pointed hoods.[115] ”

    Brian Dooley says it would be 'grossly inaccurate' to suggest that the Orange Order 'mirrored' the KKK, they did he notes share obvious similarities, not least their hostility to Catholicism. Both organisations paraded in bizarre costumes, with the Klan in their white hoods and sheets and the Orangemen in their bowler hats and sashes, with leaders of the Klan going by titles such as Grand Goblin or Imperial Wizard and the Order having less exotic titles as Worshipful Master. Dooley, citing Wyn Craig's history of the Klan notes that during the 1920s the Klan targeted Catholic Churches to fill an 'emotional need for a concrete, foreign-based enemy...the Pope', with these attacks providing a unifying force in support for the Klan among Protestant Churches.[116]

    US Congressman Donald Payne, who according to John McGarry is one of the most influential black politicians in Congress said in an article in the Sunday Times that 'there are many parallels between Catholics in and the situation the black community faced in the United States.' Payne would be present in July 2000, to observe the Orange Orders attempts to march through a nationalist area. According to McGarry, Bill President Bill Clinton refused a request by British Government Leader Tony Blair to put pressure on Irish Republicans to make concessions on police reform because he considered bowing to Unionist demands would be like 'leaving Alabama and Georgia under all-white cops.'[117]
    [edit] 'Diamond Dan'

    As part of the re-branding of Orangeism to encourage younger people into a largely ageing membership, and as part of the planned rebranding of the July marches into an 'Orangefest', the 'superhero' Diamond Dan was created - named after one of its founding members, 'Diamond' Dan Winter - Diamond referring to the Institution's formation at the Diamond, Loughgall, in 1795.

    Initially unveiled with a competition for children to name their new mascot in November 2007 (it was nicknamed 'Sash Gordon' by several parts of the British media); at the official unveiling of the character's name in February 2008, Orange Order education officer David Scott said Diamond Dan was meant to represent the true values of the Order: "...the kind of person who offers his seat on a crowded bus to an elderly lady. He won't drop litter and he will be keen on recycling". There were plans for a range of Diamond Dan merchandise designed to appeal to children.

    There was however uproar when it was revealed in the middle of the 'Marching Season' that Diamond Dan was a repaint of illustrator Dan Bailey's well-known "Super Guy" character (often used by British computer magazines), and taken without his permission.,[118] leading to the LOL's character being lampooned as "Bootleg Billy".
    [edit] Grand Masters

  • Who's that team DateMon Nov 01, 2010 3:19 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    Some people say that Real Madrid's
    The greatest football team
    I've even heard the Anderlecht
    The best they've ever seen
    There's Manchester United
    And Tottenham Hotspur too
    There's Derby, Chelsea Blackburn
    Just to name a famous few

    But who's that team they call the Rangers
    Who's that team they all adore
    They're the boys in royal blue
    And they're Scotlands galant few
    And they're out to show the world what they can do

    So bring on the Hibs the Hearts the Celtic
    Bring on Spaniards by the score
    Barcelona, Real Madrid they will make a gallant bid
    For we're out to show the world what we can do

    So here's a health tae Glasgow Rangers,
    Here's a health frae me tae you,
    And let's hope that every game,
    Will immortalize the name
    Of the boys who wear,
    The famous royal blue.

  • The Ballad of Alan Morton DateMon Nov 01, 2010 3:18 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    He was a proud young Airdrie lad,
    Alan Morton was his name
    He played for Glasgow Rangers,
    the left wing was his game
    The Ibrox crowd, they loved him so,
    they crowned him King of all
    And every time he scored a goal,
    they sang him ‘Follow on.’

    Now Alan played his heart away
    in Rangers’ Royal Blue
    And then one famous Saturday
    in Scotland’s darker hue
    Young Alan laid the English low,
    the legend it was born
    And every time he scored a goal,
    we sang him ‘Follow on'

    And so that is the story
    my father said to me
    He said ‘Now son when you’re a man,
    will you do one thing for me
    Each Saturday down Ibrox way,
    though Alan’s dead and gone
    Every time the Glasgow Rangers score,
    will you sing them Follow on’.

  • The Ballad of Sam EnglishDateMon Nov 01, 2010 3:17 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    He was a proud young Protestant,
    Sam English was his name
    He played for Glasgow Rangers,
    centre forward was his game
    The Ibrox Crowd they loved him so,
    they crowned him King of all
    And every time he scored a goal,
    they sang him ‘Derry’s Walls’

    Now Sammy played his heart away
    In Rangers’ Royal Blue
    Until one tragic Saturday
    When the fates were oh, so cruel
    The Prince of Celtic goalies died
    as Sammy tried his best
    And all around the ground they whispered ‘
    Johnny Thomson’s dead.’

    Now Sammy suffered agony
    for the rest of his career
    The opposition taunted him
    With cat-calls and with jeers
    But Sammy wore the Rangers blue,
    and Sammy he walked tall
    And every time he scored a goal
    We sang him ‘Derry’s Walls.’

    And so that is the story my father told to me
    He said ‘Now son, when you’re a man, just for Sammy’s memory
    Each Saturday, down Ibrox way, whatever may befall,
    Every time the Glasgow Rangers score will you sing Old Derry’s Walls.’

  • Rally round the RangersDateMon Nov 01, 2010 3:17 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    From the mountains and the glens we are on the march again
    Sounding out the battle cries so famous
    And we're here to stake our claim, we're the greatest in the game
    As we rally, rally, rally round The Rangers

    It's rally, it's rally, it's rally we will
    It's rally for Rangers, it's Ibrox for thrills
    And we'll place the victory crown on the pride of Glasgow town
    As we rally, rally, rally round The Rangers

    From the valleys we have come to the sound of beating drum
    Marching under Glasgow Rangers' banner
    And we'll hoist the Union Jack on the slopes of Ibrox Park
    As we rally, rally, rally round The Rangers.

  • The Rangers over hereDateMon Nov 01, 2010 3:16 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    Now many years ago ma boys I left old Glasgow town,
    I followed the anchor to Yankieland
    And here I've settled down.
    Although I miss the old Bridgeton Cross
    And friends so near and dear
    Oh what I'd give if I could have
    The Rangers over here.

    You can talk of California
    With your sunshine all the year,
    You can talk about your Broadway lights so clear
    But it would fill my heart with gladness
    It would fill my heart with cheer
    If we only had the Rangers over here.

    We're the finest team in all the land,
    I'm sure that you'll agree.
    To see them win is something grand,
    Its part of 'history.
    We're the boys who fear no noise ma lads
    And I mean that quite sincere.
    Oh what I'd give if I could haveThe Rangers over here.

    You can talk of California
    With your sunshine all the year,
    You can talk about your Broadway lights so clear
    But it would fill my heart with gladness
    It would fill my heart with cheer
    If we only had the Rangers over here.

  • It's Rangers for me DateMon Nov 01, 2010 3:15 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    The English have Charlton
    The Irish George Best
    The Welsh have big Davis
    You'll all ken the rest
    Let the French win the Derby
    Let the Yanks have the moon
    But give me the Rangers
    The pride o' the toon

    They're the idols of Scotland
    And each game they play
    They try and they fight
    Till the end of the day
    When victory's theirs
    In our hearts they will bring
    This chorus I hope
    You will help me to sing

    It's Rangers, it's Rangers,
    It's Rangers for me
    If you're no' a Ranger
    Yer no use to me
    The Hibs and the Hearts
    And the Thistle are proud
    But they don't beat the Rangers
    The pride o' them aw

    From the banks of the wa'bash
    To the sweet Zuider Zee!
    From home on the range
    Up to Bonny Dundee"
    Just sing them this chorus
    And soon they'll agree
    It's Rangers it's Rangers it's Rangers for me

    It's Rangers, it's Rangers,
    It's Rangers for me
    If you're no' a Ranger
    Yer no use to me
    The Hibs and the Hearts
    And the Thistle are proud
    But they don't beat the Rangers
    The pride o' them aw

    So here's to the lads in the Royal Blue
    And here's to the lassies who follow them too
    I don't want the Hibs, the Hearts or the Celts
    I wish them the best(aye, right!) but I'll never forget
    It's Rangers, it's Rangers, it's Rangers for me.

  • Boys In Royal BlueDateMon Nov 01, 2010 3:15 pm
    Topic by ulsterman. Forum: RANGERS SONGS

    There is a team down Ibrox way,
    Who wear the royal blue,
    They win by night they win by day,
    With loyal hearts so true,
    Their fame is known in foreign lands,
    Where they have one reknown,
    The Rangers process now demands,
    A valiant victors crown.

    Let Hearts and Celtic rise and fall,
    They huvny got a clue,
    But brightly shines abun them all,
    The boys in royal blue.

    If you would gang to Copland Road,
    To see the lads in blue,
    You'll always find a welcome there
    For lads like me and you,
    The Rangers fans will chant their hymn,
    Their battle cry proclaims,
    Oh Follow Follow Rangers on,
    The Cry will be the same

    Let Hearts and Celtic rise and fall,
    They huvny got a clue,
    But brightly shines abun them all,
    The boys in royal blue.

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